J. LINCOLN FENN:
It’s a strange thing to write a story intended to creep people out, but it’s a stranger thing when your novel creeps you out, and the fine line between art imitating life seems to disappear altogether.
Dead Souls is a “Deal with the Devil” story, a trope that began in the 6th century with an unhappy cleric called Theophilus who sold his soul when someone got a promotion he sorely desired (jealous much?). It was a story that, zombie-like, would not die, and went on to inspire Christopher Marlowe’s The Tragical History of Doctor Faustus, Johann Wolfgang von Goethe’s Faust, Benét’s famous short story The Devil and Daniel Webster, heck, even the movie Tenacious D in The Pick of Destiny.
What intrigued me about such a well-worn tale was the way in which it paralleled a Buddhist idea called ‘klesha’, which is the way in which a negative thought can lead to negative actions, actions that then unravel your life in unexpected, and irrecoverable ways. The devil can’t just take a soul ad hoc—the protagonist has to create the opening through which the devil can enter.
In Theophilus’ case, it’s pure jealousy. In Dead Souls, Fiona Dunn suffers from anxiety and jealousy, a toxic klesha that makes her suspect her boyfriend is cheating on her, that leads her to a bar to drink her woes away, and settles her on a stool next to a man who claims to be the devil incarnate, Scratch. As an atheist and a career marketer who knows the many ways of manipulating human psyches, of course she doesn’t take him seriously. At least he’s a sympathetic listener. So when he offers her a trade—her soul in exchange for the power to be invisible so she can see what her boyfriend is really up to—I mean what the heck, why not? That Scratch also requires a favor (to be determined later) hardly seems to matter.
Of course it does.
She suffers the hangover of a lifetime when she wakes up the next day and finds that it is, unbelievably, all true, but at least she’s not alone—there’s a support group of fellow ‘dead souls’ who have also sold their souls on a whim, and they meet weekly in a bar converted from an old church. It’s an opportunity to commiserate, and speculate about which violent news items might actually be favors that the devil has called in. Drone strike that killed a family? Murder/suicide of a father and his three children? All possibilities, unnerving reminders that one day they’ll also have to give the devil his due.
After I submitted the manuscript, I watched the news footage following the November 15th Paris attacks that killed 128 people, and learned that a Frenchman whose wife had perished called the terrorists ‘dead souls’ on Facebook. The word choice gave me a shiver. Then came the 2016 shooting in an Orlando nightclub, which was similar to a favor that Scratch had called in. It began to feel like I had struck something a little too close, like that famous Nietzsche quote, “If you gaze long enough into an abyss, the abyss will gaze back into you.”
Then I got a note from my agent saying that, having finished the book weeks ago, she still found herself unable to do [CAN’T TELL YOU, SPOILER] without feeling creeped out.
What the hell did I write?
It’s not that I think I literally conjured the devil—hypothetically if he did exist, there wouldn’t be much need for him to muck about with humanity since we’re quite capable of violence on our own. But it did make me examine my own kleshas, the doors in which hell, especially the kind we create, could enter. I found a smattering of anxiety, and jealousy, and much more than a smattering of fear.
Where did it come from? How much of it was created by a marketer like Fiona, and fostered by the advertising, and the algorithms, and the constant stream of ‘curated’ stories so we will buy, and vote, and see what someone else wants us to? And how often do we exchange a bit of our soul in the form of data, a trade that doesn’t seem like a trade at all because where that data goes, and what it’s used for, is never revealed? A deal that could come back to haunt us one day in unexpected, and potentially unpleasant, ways.
Maybe Shakespeare got it right when he wrote, “Hell is empty, and all the devils are here.” Maybe we should all be a little more creeped out than we are.