In today’s Big Idea, author Jerry Gordon tackles truth, pandemics, religious cults and the possible end of world. You know, as you do. Here’s how it all comes together for his novel Breaking the World.
In 1993, David Koresh and the Branch Davidians predicted the end of the world. What if they were right? That’s the question lurking behind Breaking the World, my apocalyptic thriller set during the largest and longest standoff in law enforcement history.
Twenty-five years ago, over one hundred ATF agents in full body armor stormed the Branch Davidian church in Waco, Texas. Military helicopters circled overhead as both sides traded gunfire. When the smoke cleared, four agents and six church members were dead. A fifty-one-day standoff followed the botched raid, dominating the news.
At the insistence of the FBI, reporters were kept a mile and a half away from the site of the actual stalemate. This forced the press to depend on the FBI’s daily briefings for all their information about the standoff. Officials portrayed the church as a military-style compound. They branded the Christian congregation, an offshoot of the Seventh-day Adventists, a cult. And David Koresh, the pastor of the church, became a madman with a messiah complex.
This all took place in a time before the Internet and cell phones. Controlling the crime scene meant controlling the flow of information. In the middle of the standoff, desperate church members unfurled a banner fashioned from a white bed sheet. The message, which hung from a third story window, had been spray painted in letters big enough for the news media’s telephoto lenses. It read: WE WANT PRESS.
The Branch Davidians never got their audience with the press. The standoff ended in a tragedy so profound it sparked multiple investigations. Congressional hearings questioned the justification for the raid, autopsies conflicted with official accounts, and enough evidence was lost or destroyed to spark calls for a special prosecutor to look into obstruction of justice charges against agents of the ATF and FBI.
Twenty-five years later, the myth of Waco still eclipses reality.
I’m old enough to remember watching the fifty-one-day standoff play out on CNN. My step-father worked for the FBI as a field agent, so it should come as no surprise that I took the official account at face value. It wasn’t until years later, when I tried to write David Koresh into a short story as a religious boogeyman, that I started to question the myths of Waco. The more I researched Koresh and the Branch Davidians, the more I found reality far different from the official story I had been told.
That’s not to say I found the Branch Davidians without fault. David Koresh and his congregation bore significant responsibility for the tragedy of Waco, but they had been held accountable in a way the ATF and FBI had not. Long after I wrote and sold the short story, I continued to seek out obscure interviews, devour documentaries, and sift through congressional testimony. My questions about the standoff multiplied until they demanded to be answered in a novel.
The story needed to be told from an impartial point of view. I wanted characters that could question, as I do, both the actions of the church and law enforcement–characters in conflict with all sides of the struggle. Luckily, the nurses and lawyers and retired police officers that lived and worshipped at the Branch Davidian church brought something with them genetically designed to question everything: teenagers.
I decided to tell the story from the perspective of three atheist teens, a trinity of nonbelievers dragged to the Christian commune by their born-again parents. Trapped together, these teens would struggle to survive the historic conflict between David Koresh, an erratic FBI, and a pandemic that seems to confirm the worst of the church’s apocalyptic prophecies.
I stumbled onto the big idea for Breaking the World by asking a simple question with profound real and fictional implications. What if David Koresh and the Branch Davidians were right? Not just right about the raid or the injustice of their treatment. What if they were right about the end of the world?